commissioned and going

It is the end of November 2008 and I have set out on the mission with the message with which I have been commissioned. Here are some high points:

• The battle with Amelek is the battle with Gog and Magog. It is the battle with the religion of Adam and cHavah's mind choosing to trust in itself as being capable of self-relization of its supposed source in eternal divinity.
• There is only one other interpretation of adamic existence and ultimately of the existence of a Creation and that is that it is not Adam and cHavah who mediate the existence belonging to eternal divinity to Creation but another than they.
• This is because eternal divinity must be mediated to Creation - otherwise Creation is not Creation but only divinity itself. Only if Creation were eternal itself, if it had no beginning nor end would it be in no need of eternal divinity being mediated to it. Religion says that it is, the only question is how. Efforts are made to try to say that Creation is sustained in existence without any mediation of the existence of eternal divinity to it, but these attempts are vain and can only result in some kind of idea that an existence for Creation could be created that could stand on its own, if only for a time. This is a notion of dualism, that there could be some power independent of God. It is false.
• Panentheism is the theological idea that G-d is in everything. This idea can easily degenerate into pantheism, th idea that G-d is everything and everything is G-d. This is the conclusion of all non-Jewish religion. There will be religious Jews whose religion is non-Jewish in the end. Some of these will claim that it is Jews or at least religious Jews who mediate eternal divinity to Creation. They simply deny that it is only the Jewish Messiah who mediates eternal divinity to Creation in his own person alone, and who claims the Jewish family as his own flesh eternally.
• All self-centered views of covenant hope will end in pantheism. They will manifest to not begin with the receiving of the revelation of hope through the word of the promise or work of Mashiach, the word of the justification of Israel.