Web Notes of Max Carl Kirk
gathering thought ~ starting new work
Friday, February 17, 2017
Time, Times, and a Half of Time
see http://7-thunders.blogspot.ca/2017/02/revelation-12-woman-and-child.html
The 42 months
The 1260 days
The 3 1/2 years
This period is in the 70 weeks at the very end. It is the End of Days.
This is the period of the
Two Witnesses
The hiding of The Woman in the wilderness
The exclusion of the measure of the court of the Gentiles from the measure of the heavenly Temple
The unfettered rule of the beast
It ties all these visions together as one.
It is 1/2 of the final 1 week, which week is the direct reflection of the first 7 weeks.
As such, it is:
...the period of The Revelation that fulfills and represents all 70 weeks. The 62 weeks all express the same judgment in some prophetic form. This is the design.
All this is what the Spirit says to the Seven Gatherings:
To convict of sin, righteousness and judgment
Sin, because they did not believe in Yehoshua. Righteousness, because he is ascended. Judgment, because the ruler of this world is judged.
All is stated in a final sentence from the Judge upon the nations in the redemption of Israel from the nations in the 42 months.
There is the 70 years,
The 70
Weeks = 490 years
And
The 2,300 day/years — of Daniel 8:14 (to which Rashi adds 574 = 2874). "Till nightfall, morning 2,300, and the Holy will be rectified."
All of the have the redemption of Israel in view. They are different historical windows prophetically revealing aspects of that redemption. The 2,300 can be read with the 574 backwards to the coming out of Egypt, but then must be read forward as a measure of the ending. Apart from how it is to be unpacked, this number stands for the rereading of the 70 weeks in a new window frame from the destruction of the 2nd Temple to the end. And this is on two levels. One is the cutting off of the Anointed One. The other is the destruction of the Temple and/or Jerusalem. The 70 weeks from the 70 years must finally be understood in the scale of the four beasts. So as the four beasts become the one beast this is all condensed into 1 week and specifically 1/2 week.
I. Jeremiah - 70 years
3 scopes
1. to punish the king of Babylon
2. to rebuild the Temple
3. to restore Judah
Note: This cannot be final redemption as it did not include the 10 tribes.
It is therefore regarding prophecy of the Redemption in the aspect of the House of David = Judah's representation of All-Israel. = which is itself chastisement and correction-prophecy for Solomon's imperfectly representing the image of Mashiach. And Solomon was to be the prophecy correction for David's imperfect representation of the the image of Mashiach. So it was together that they fell short. The correction had to be to the House of David as a prophetic entity.
How was all of this so?
1. How does the original chastisement of the House of David in leaving to Solomon just one tribe say this?
2. How does the Jeremiah 70 years window say it?
3. How are the 3 aspects above of the 70 years included in speaking to this question?
Clearly, the image of Mashiach was to include that quality wherein the king of Babylon would be punished, Jerusalem would be rebuilt with the Temple and Judah fully restored - which on this level means restored through fulfilling its purpose of representing all the tribes until no longer needed, the chastisement being complete.
II. 70 Weeks
1. This prophecy was an explanation given to Daniel as a correction in answer to his prayer concerning the 18 years which he did not calculate between the subjection of Jerusalem and its destruction, so the 70 started from the destruction. So the question is opened, Why does an explanation that the 70 must be expanded to 490 correct Daniel concerning the error of the 18 years?
Note: that it is clear that the 490 years are called "70 weeks" so as to make sure that Daniel realizes that Jeremiah's 70 years were to be read on the level of being these 490 years at the same time as being the literal 70. It should be understood then, it would seem, that the angel is telling Daniel that the 490 cannot be understood or correctly counted if they do not start from the destruction.
Since it becomes apparent that there is a parallel between the 70 and the 490 but not an exact parallel the question arises how are these to be set up side by side? The angel explains this in terms of 7+62+1. One reading of this gives the 7 to correspond to the 490 itself on a literal years level, after that it is set up to correspond to the 70. Then the 62, which corresponds to the same period in a different measure, is expanded into the whole period, of whatever measure it turns out to be, and having correspondence to the 2300 of Daniel 8:14, until the End of Days, when the 1 week or 7 year period comes forward. But if the 62 is comprehensive of a very great measure, and the first 7 weeks can be magnified into a 490 itself, why it the 1 week only a literal 7 years?
Daniel is not given instruction on this level, anymore than he is told what the 2300 means. He is only shown that the 70 years of Jeremiah had multiply layers of prophetic content, and that the count had to therefore start from the destruction. The 18 years are actually seen to have great significance because of this. For they represent the concealment of the prophecy. And it is in these 18 years that the redemption by Mordachai and Esther comes.
III. 3 1/2 [as "time, times, and a half time"]
1. Daniel 12:7
2. is related to the 1,290 days and the 1,335 days
to be continued
Thursday, January 19, 2017
You Shall Know That I Am The Lord Your God
The foundation of the revelation in the world, first in Israel, then in the nations, that God is Hashem, the LORD, and that this is the meaning of his revealing himself as the God of Israel, is found in the usage of this statement in the Book of Exodus, as I have highlighted here:
Saturday, January 7, 2017
Notes on The Angel of The Lord
The following are the places in the Tanach where the Angel of Hashem appears.
The angel of the LORD also said to her, "I will so greatly multiply your offspring that they cannot be counted for multitude" (Genesis 16:10).
She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me" (Genesis 16:13).
The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day (Genesis 18:1).
He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me" (Genesis 22:12).
The angel of the LORD called to Abraham a second time from heaven (Genesis 22:15).
Then the angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am' (Genesis 31:11).
the Angel who has delivered me from all harm - may He bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly upon the earth (Genesis 48:16).
There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up (Exodus 3: 2).
I am going to send an angel in front of you, to guard you on the way and to bring you to the place that I have prepared. Be attentive to him and listen to his voice; do not rebel against him, for he will not pardon your transgression; for my name is in him. But if you listen attentively to his voice and do all that I say, then I will be an enemy to your enemies and a foe to your foes. When my angel goes in front of you, and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I blot them out (Exodus 23:20-23).
when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, "Are you for us or for our adversaries?" And he said, "No, rather I indeed come now as captain of the host of the LORD." And Joshua fell on his face to the earth, and bowed down, and said to him, "What has my lord to say to his servant?" And the captain of the LORD's host said to Joshua, "Remove your sandals from your feet, for the place where you are standing is holy." And Joshua did so (Joshua 5:13-15).
Then Gideon perceived that it was the angel of the LORD; and Gideon said, "Help me, Lord GOD! For I have seen the angel of the LORD face to face." But the LORD said to him, "Peace be to you; do not fear, you shall not die" (Judges 6:22).
When the angel stretched out his hand to destroy Jerusalem, the LORD was grieved because of the calamity and said to the angel who was afflicting the people, "Enough! Withdraw your hand." The angel of the LORD was then at the threshing floor of Araunah the Jebusite (2 Samuel 24:16).
Then they spoke to the angel of the LORD who was standing among the myrtle trees, "We have patrolled the earth, and lo, the whole earth remains at peace." Then the angel of the LORD said, "O LORD of hosts, how long will you withhold mercy from Jerusalem and the cities of Judah, with which you have been angry these seventy years?" Then the LORD replied with gracious and comforting words to the angel who talked with Me (Zechariah 1:11-13).
Notes:
It is sometimes thought that The Angel of The Lord is a manifestation of the Lord Himself. However, a messenger of someone, in this case The Lord, is by definition not that person. Since in seeing The Angel of The Lord people would sometimes not see that angel but The Lord Himself, we are left to understand that this angel was created to be able to manifest an appearance of The Personal Presence of The Lord. This is the case In Revelation chapter one, where this angel manifests the Personal Presence of the Glorified Mashiach. Just as it was Hashem who was the person present and speaking in a number of occasions in Israel's past, on those occasions when He desired to be present through the limiting vessel of the angel, so it was Mashiach who was present and speaking through the vessel of the angel to Yochanan.
Tuesday, December 30, 2014
The Baptism To Come
| טו וְהֶחֱרִים יְהוָה, אֵת לְשׁוֹן יָם-מִצְרַיִם, וְהֵנִיף יָדוֹ עַל-הַנָּהָר, בַּעְיָם רוּחוֹ; וְהִכָּהוּ לְשִׁבְעָה נְחָלִים, וְהִדְרִיךְ בַּנְּעָלִים. | 15 And the LORD will utterly destroy the tongue of the Egyptian sea; and with His scorching wind will He shake His hand over the [Euphrates] River, and will smite it into seven streams, and cause people to march over on dry ground. |
All of Isaiah 11 is to be revealed in light of this event. This is the baptism of all Israel in the death and resurrection of entering into the cloud, the garment of Mashiach, the fire of his new creation, wherein dwells Torah righteousness.
It is unto this that Yochanan the Immerser testified concerning Yehoshua, speaking to all Israel saying, "I immerse you in water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will immerse you in the Holy Spirit and [Shechinah] fire."
Read more about this
Saturday, December 27, 2014
Concealment and Revelation
See:
The Concealment and Revelation of Mashiach and The Good News
After that Yehoshua made atonement for his own people Israel who did not receive him, he was taken up into heaven and concealed there from the world. This concealment is the aspect of grace which is created in his offering for Israel and continues on. Read more...
Thursday, August 7, 2014
The Body - update
The Body
See post for:
WEDNESDAY, OCTOBER 19, 2011
SEE my studies on this in my Evernote files here:
SEE ALSO: Anticipating the Redemption by Menachem Mendel Schneerson
or
http://sichosinenglish.org/books/anticipating-redemption-1/02.htm
He is the Day
The redeemer of Israel will not rest in his land until he has established eye to eye justice in all the earth.
He will dwell in his land for a day of rectification. Then all the earth will obey the Torah that goes forth from Zion, and as a reward the old heaven and the old earth will be destroyed and transfigured into a new heaven and a new earth wherein righteousness dwells, and in that Shabbat the redeemer of Israel will rest. For he is that day.
He shall appear from heaven to do the work of the day and shall transform the day of work into the day of rest, for he shall finish the work upon the earth. Therefore at the end of the day the enemy shall come out against Jerusalem and Gog and Magog with him.
For those who love this world are of this world of death. They will fight against the King who is the living word of G-d, whose tongue will destroy this heaven and this earth as a reward for obedience to those who obey the commanent of G-d. And truth shall return to Adam in that day.
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