The Baptism To Come

Isaiah 11:15-16

טו  וְהֶחֱרִים יְהוָה, אֵת לְשׁוֹן יָם-מִצְרַיִם, וְהֵנִיף יָדוֹ עַל-הַנָּהָר, בַּעְיָם רוּחוֹ; וְהִכָּהוּ לְשִׁבְעָה נְחָלִים, וְהִדְרִיךְ בַּנְּעָלִים.

15 And the LORD will utterly destroy the tongue of the Egyptian sea; and with His scorching wind will He shake His hand over the [Euphrates] River, and will smite it into seven streams, and cause people to march over on dry ground.

And there shall be a highway for the remnant of His people who remain from Assyria, as there was for Israel on the day they went up from the land of Egypt.    

    טז. וְהָיְתָה מְסִלָּה לִשְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר מֵאַשּׁוּר כַּאֲשֶׁר הָיְתָה לְיִשְׂרָאֵל בְּיוֹם עֲלֹתוֹ מֵאֶרֶץ מִצְרָיִם:

Rashi:

And there shall be a highway: in the midst of the water for the remnant of His people.

MCK NOTE:

This is the event toward which all baptism from the time of Yochanan the Immerser points.

All of Isaiah 11 is to be revealed in light of this event. This is the baptism of all Israel in the death and resurrection of entering into the cloud, the garment of Mashiach, the fire of his new creation, wherein dwells Torah righteousness. 

All Messianic baptism through the ages shall be translated and reclaimed to bear witness to this holy immersion of the twelve tribes of Israel to come, the true source of all regeneration. And this is the great, complete immersion of Israel in the cloud of fire of the Holy Shechinah, the Holy Spirit.   

It is unto this that Yochanan the Immerser testified concerning Yehoshua, speaking to all Israel saying, "I immerse you in water for repentance.  But after me comes one who is more powerful than I, whose sandals I am not worthy to carry.  He will immerse you in the Holy Spirit and [Shechinah] fire." 

Read more about this

Concealment and Revelation

See:

The Concealment and Revelation of Mashiach and The Good News

After that Yehoshua made atonement for his own people Israel who did not receive him, he was taken up into heaven and concealed there from the world.  This concealment is the aspect of grace which is created in his offering for Israel and continues on.  Read more...

The Body - update

The Body

See post for:

WEDNESDAY, OCTOBER 19, 2011

The word of G-d became flesh - the word of G-d spoken by Moshe became flesh.  The word of promise to the fathers became flesh. The word of G-d's curse against the serpent in the garden became flesh and dwelt among us. The word of G-d's commandment and warning to Adam became flesh. The word of G-d spoken by all the prophets became flesh. 

As the Word of G-d became flesh and dwelt among us, the body cannot be understood as a mere garment fo the soul or spirit in a dualistic sense.  If it is to be understood as a garment or a house for the soul, then the sense in which it is to be understood must be in a non-dualistic sense, where the house or garment is itself an essential aspect of the person.  

This will be seen clearly in the resurrection of the dead, where the body will be eternally perfect while the soul is still learning and growing in ever higher levels of perfection.  The present situation, where the soul is struggling to elevate the flesh into spirituality, will then, in the resurrection, be reversed and the soul will be learning from the body.  

Without making reference to Yehoshua, as I have done here, Rebbe Schneerson of the cHaBaD Hassidim has taught this principle based on the text in Isaiah 1:27.

SEE my studies on this in my Evernote files here:

ציון במשפט תפדה ושבי׳ בצדקה 

"Zion shall be redeemed through justice and her captives through tzedakah."

SEE ALSO:  Anticipating the Redemption  by Menachem Mendel Schneerson  

or

http://sichosinenglish.org/books/anticipating-redemption-1/02.htm 

He is the Day

The redeemer of Israel will not rest in his land until he has established eye to eye justice in all the earth.

He will dwell in his land for a day of rectification. Then all the earth will obey the Torah that goes forth from Zion, and as a reward the old heaven and the old earth will be destroyed and transfigured into a new heaven and a new earth wherein righteousness dwells, and in that Shabbat the redeemer of Israel will rest.  For he is that day. 

He shall appear from heaven to do the work of the day and shall transform the day of work into the day of rest, for he shall finish the work upon the earth. Therefore at the end of the day the enemy shall come out against Jerusalem and Gog and Magog with him. 

For those who love this world are of this world of death. They will fight against the King who is the living word of G-d, whose tongue will destroy this heaven and this earth as a reward for obedience to those who obey the commanent of G-d. And truth shall return to Adam in that day.